Law of Survival

When man understands that the great things of the world and of life consist of a combination of small things, and that without this aggregation of small things the great things would be nonexistent then he begins to pay careful attention to those things which he formerly regarded as insignificant . He thus acquires the quality of thoroughness and becomes a man of usefulness and influence; for the possession or non possession of this one quality may mean all the difference between a life of peace and power, and one of misery and weakness.

Every employer of labor knows how comparatively rare this quality is – how difficult it is to find men and women who will put thought and energy into their work and do it completely and satisfactorily. Bad workmanship abounds. Skill and excellence are acquired by few. Thoughtlessness, carelessness and laziness are such common vices that it should cease to appear strange that, in spite of social reform the ranks of the unemployed should continue to swell , for those who scamp their work today will another day, in the hour of deep necessity look and ask for work in vain.

The law of the survival of the fittest is not based on cruelty it is based on justice: it is one aspect of that divine equity which everywhere prevails. Vice is beaten with many stripes; if it were not so, how could virtue be developed? The thoughtless and lazy cannot take precedence of or stand equally with, the thoughtful and the industrious. A friend tells us that his father gave all his children the following piece of advice:

Whatever your future work may be, put your whole mind upon it thoroughly. You then need not have any fear as to your welfare, for there are so many who are careless and negligent that the services of the thorough man are always in demand.

Those who have, for years tried almost in vain to secure competent workmanship in spheres which do not require exceptional skill, but which call chiefly for fore thought, energy and conscientious care. They have discharged one after another for negligence, laziness incompetence, and persistent breaches of duty – not to mention other vices which have no bearing on this subject; yet the vast army of the unemployed continues to cry out against the laws, against society and against heaven.

The cause of this common lack of thoroughness is not far to seek it lies in that thirst for pleasure which not only creates a distaste for steady labor, but renders one incapable of doing the best work and of properly fulfilling one’s duty. A short time ago a case came under my observation (one of many such) of a poor woman who was given at her earnest appeal a responsible and lucrative position. She had been at her post only a few days when she began to talk of the pleasure trips. She was going to have as she had come to that place. She was discharged at the end of a month for negligence and incompetence.

He who lacks thoroughness in his worldly duties , will also lack the same quality in spiritual things. He will not improve his character will be weak and half hearted in his religion and will not accomplish any good and useful end. The man who keeps one eye on worldly pleasure and the other on religion, and who thinks he can have the advantage of both will not be thorough either in his pleasure seeking or his religion but will make a sorry business of both. It is better to be a whole-souled wording than a half hearted religionist better to give the entire mind to a lower thing than half of it to a higher.

It is preferable to be thorough even if it be in bad or selfish directions, rather than inefficient and squeamish in good directions for thoroughness leads more rapidly to the development of character and the acquisition of wisdom; it accelerates progress and while it leads the bad to something better, it spurs the good to higher and ever higher heights of usefulness and power.